The Contributions of the Ottoman Empire towards Islamic Civilization

The Contributions of the Ottoman Empire towards Islamic Civilization

Authors

  • Zulaikha binti Yusoff Zulaikha Binti Yusoff* (Corresponding Author), Postgraduate student at the Research Centre for Theology & Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, 43600 Bangi, Selangor, MALAYSIA. Email: zulaikhabtyusoff@gmail.com. Author

DOI:

https://doi.org/10.17576/ijrah.2025.0701.07

Article History

Received 16 July 2025 Accepted 24 October 2025
Revised 15 November 2025 Published 01 December 2025
Volume 7 Pages 103-118

Keywords:

Ottoman Empire Islamic civilization Ottoman law Ottoman architecture Islamic education

Abstract

This article investigates the Ottoman Empire's pivotal contributions to Islamic civilization, analysing its historical formation and multifaceted legacy across legal, economic, social, educational, architectural, and cultural domains. Beginning with the rise of an Anatolian principality in the late 13th century, the study outlines the Empire's consolidation (conquest of Constantinople in 1453) and Golden Age under Sultan Suleyman I (1520–1566). During this period, Ottoman administration harmonized Islamic law with royal ordinances: Suleyman's issuance of kanun (state law codes) complemented Shariah principles, earning him the title Kanuni (Lawgiver). Economically, Istanbul became a crossroads of Eurasian trade: Ottoman control over Asia and the Near East fostered exchange of goods and ideas along Silk Road routes, catalysing innovations in crafts and the arts. In the social sphere, institutions like the Devshirme Levy system enabled social mobility for Balkan Christian youths, many of whom advanced to high military and administrative offices. The Empire also prioritized learning: madrasas operated for centuries across its territories, educating engineers, jurists, and officials, while scholars compiled encyclopedism knowledge. For example, Katip Celebi (1609–1657) produced vast bibliographies and treatises like Kashf al- Zunun, and his Jihannuma (View of the World) was the first Ottoman geographic work to employ European atlases. Architecturally, Ottoman landmarks reflect this civilizational synthesis: Istanbul's Sultan Ahmed or Blue Mosque (1609–1616) exemplifies the classical Ottoman style in mosque design. These developments attest to an enduring Ottoman legacy that integrated Islamic and secular knowledge to foster broader cultural and social progress.

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Published

2025-12-01

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